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Komunisme Dalam Pandangan Muhammadiyah dan NU di Media Sosial : Tinjauan Hermeneutika Kritis Paul Ricoeur
DAFTAR ISI ...........................................................................................x\\\\r\\\\nDAFTAR TABEL ....................................................................................xiii\\\\r\\\\nDAFTAR GAMBAR ................................................................................xiv\\\\r\\\\nBAB I PENDAHULUAN ........................................................................1\\\\r\\\\nBAB II KAJIAN PUSTAKA DAN LANDASAN TEORI ..........................18\\\\r\\\\nA. Penelitian Terdahulu ......................................................................18\\\\r\\\\nB. Kajian Pustaka .................................................................................26\\\\r\\\\n1.Teori Konstruksi Sosial ..............................................................26\\\\r\\\\n2.Teori Tentang Komunisme ........................................................33\\\\r\\\\na.Agama Menurut Karl Marx ..................................................42\\\\r\\\\n3.Teori tentang Elite .....................................................................43\\\\r\\\\n4.Teori tentang Media Sosial ........................................................45\\\\r\\\\n5.Teori Analisis Wacana Kritis .....................................................51\\\\r\\\\n6.Paul Ricoeur dan Hermeneutika Kritis ...................................55\\\\r\\\\na.Paul Ricoeur .............................................................................55\\\\r\\\\nb.Hermeneutika Kritis Paul Ricoeur ......................................57\\\\r\\\\nc.Tokoh-tokoh Hermeneutika Barat.......................................68\\\\r\\\\nd.Tokoh-tokoh Hermeneutika Islam ......................................70\\\\r\\\\nC. Sistematika Penelitian ...................................................................77\\\\r\\\\nBAB III METODE PENELITIAN ............................................................78\\\\r\\\\nA. Paradigma Penelitian .....................................................................78\\\\r\\\\nB. Pendekatan Penelitian ...................................................................80\\\\r\\\\nC. Jenis Penelitian ...............................................................................81\\\\r\\\\nD. Penentuan Lokasi Penelitan dan Platform Media Sosial .................82\\\\r\\\\nE. Prosedur Pengumpulan Data ........................................................84\\\\r\\\\nF. Penetapan Subjek Penelitian dan Informan ...............................86\\\\r\\\\nG. Strategi Analisa Data ......................................................................88\\\\r\\\\nH. Teknik Pemeriksaan Keabsahan Data ..........................................90\\\\r\\\\nBAB IV PEMBAHASAN DAN HASIL PENELITIAN ............................93\\\\r\\\\nA. Data dan Lokasi Penelitian ............................................................93\\\\r\\\\n1. Gambaran Umum Kota Muara Teweh .....................................93\\\\r\\\\n2. Letak Geografis dan Pemeluk Agama di Kota Muara Teweh 94\\\\r\\\\n3. Elite Agama Muhammadiyah dan Nahdlatul Ulama .............96\\\\r\\\\n4. Pimpinan Daerah Muhammadiyah Barito Utara ...................98\\\\r\\\\n5. Pengurus Cabang Nahdlatul Ulama Barito Utara ..................100\\\\r\\\\n6. Elite Agama di Struktur Muhammadiyah Barito Utara dan \\\\r\\\\nOrganisasi Otonom Tingkat Daerah ........................................101\\\\r\\\\na. Ketua Pimpinan Daerah Muhammadiyah Barito Utara ....102\\\\r\\\\nb. Ketua Aisyiyah Barito Utara .................................................103\\\\r\\\\nc. Ketua Pemuda Muhammadiyah Barito Utara ....................104\\\\r\\\\n7. Elite Agama di Struktur Pengurus Cabang Nahdlatul Ula\\\\r\\\\nma Barito Utara dan Organisasi Otonom Tingkat Cabang ...106\\\\r\\\\na. Ketua Pengurus Cabang Tanfidziah Nahdlatul Ulama \\\\r\\\\nBarito Utara .............................................................................106\\\\r\\\\nb. Ketua Pengurus Cabang Muslimat Nahdlatul Ulama \\\\r\\\\nBarito Ulama ............................................................................107\\\\r\\\\nc. Ketua Pengurus Cabang Gerakan Pemuda Ansor Nahd\\\\r\\\\nlatul Ulama Barito Utara .......................................................108\\\\r\\\\nB. Pesan dan Teks Percakapaan ........................................................109\\\\r\\\\n1. Teks di Media Sosial ...................................................................109\\\\r\\\\n2. Percakapan WhatsApp Group Elite Agama Muhammadiyah .......112\\\\r\\\\n3. Percakapan WhatsApp Group Elite Agama Nahdlatul \\\\r\\\\nUlama ............................................................................................114\\\\r\\\\n4. Pernyataan dalam Wawancara .................................................117\\\\r\\\\nC. Analisa dan Interpretasi ................................................................127\\\\r\\\\n1. Elite Agama Muhammadiyah ....................................................127\\\\r\\\\na. Interpretasi Teks Ketua Pimpinan Daerah Muhammad\\\\r\\\\niyah Barito Utara ....................................................................127\\\\r\\\\nb. Interpretasi Teks Ketua Aisyiyah Barito Utara ..................129\\\\r\\\\nc. Ketua Pemuda Muhammadiyah Barito Utara ....................130\\\\r\\\\n2. Elite Agama Nahdlatul Ulama ..................................................131\\\\r\\\\na. Interpretasi Teks Ketua Pengurus Cabang Gerakan \\\\r\\\\nPemuda Ansor Nahdlatul Ulama ..........................................131\\\\r\\\\nb. Interpretasi Teks Ketua Pengurus Cabang Nahdlatul \\\\r\\\\nUlama ........................................................................................133\\\\r\\\\nc. Interpretasi Teks Ketua Muslimat Nahdlatul Ulama ........134\\\\r\\\\nD. Interpretasi Elite Muhammadiyah dan NU dalam Perspektif \\\\r\\\\nHermeneutika Ricoeur ...................................................................136\\\\r\\\\n1. Tingkat Literasi ...........................................................................136\\\\r\\\\n2. Pengaruh Struktur Diskursif .....................................................139\\\\r\\\\n3. Implikasi Konstruksi Elite Agama atas Ideologi Komunis \\\\r\\\\nterhadap Audiens dalam Lingkungan Organisasi .................144\\\\r\\\\nE. Temuan Penelitian ..........................................................................152\\\\r\\\\n1. Karakteristik, Perbedaan Isi Teks, Impact Kultural antara \\\\r\\\\nMuhammadiyah dan Nahdlatul Ulama ...................................157\\\\r\\\\nF. Proposisi ..........................................................................................162\\\\r\\\\nG. Implikasi Teoritik............................................................................165\\\\r\\\\nBAB V PENUTUP ..................................................................................169\\\\r\\\\nA. Kesimpulan ......................................................................................169\\\\r\\\\nB. Saran .................................................................................................175\\\\r\\\\nBIBLIOGRAFI ........................................................................................176
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